{"id":1014,"date":"2019-07-04T18:28:31","date_gmt":"2019-07-04T18:28:31","guid":{"rendered":"http:\/\/www.aniyostsef.com\/index\/?page_id=1014"},"modified":"2021-05-15T05:50:58","modified_gmt":"2021-05-15T05:50:58","slug":"excerpts-of-siddur-of-doubts-%d7%a1%d7%99%d7%93%d7%95%d7%a8-%d7%a1%d7%a4%d7%a7%d7%95%d7%aa","status":"publish","type":"page","link":"http:\/\/aniyostsef.com\/index\/my-our-jewish-path-from-religious-to-secular-humanistic\/excerpts-of-siddur-of-doubts-%d7%a1%d7%99%d7%93%d7%95%d7%a8-%d7%a1%d7%a4%d7%a7%d7%95%d7%aa\/","title":{"rendered":"Excerpts of Siddur of Doubts \u05e1\u05d9\u05d3\u05d5\u05e8 \u05e1\u05e4\u05e7\u05d5\u05ea"},"content":{"rendered":"
\"\"

For video presentation of this prayer ritual, click here: (to be uploaded soon)<\/p><\/div>\n

\u05e1\u05d9\u05d3\u05d5\u05e8 \u05e1\u05e4\u05e7\u05d5\u05ea (Sidur Sfekot)<\/p>\n

Siddur of Doubts – A Modern Siddur for Skeptical Traditional Jews (in Development, will be in published book form when complete!)<\/p>\n

The intent and purpose of this siddur of doubts is to give a voice of dialogue with established Jewish tradition, within the ritual structure, for those with theological doubts. Just because we have deep skepticism of traditional beliefs, this does not mean that we must ultimately distance ourselves from or abandon familiar and comforting traditional rituals, as a means to resolve this inner conflict. If ritual behavior and intellectual honesty expressed together is important to you, then….<\/p>\n

\u05d1\u05e8\u05db\u05d5 \u05d0\u05ea \u05d4\u05d7\u05d9\u05d9\u05dd \/ bar\u2019chu et ha\u2019chayim
\nBlessing Life<\/p>\n

\u05dc\u05d0\u05d5\u05e8\u05da \u05d4\u05d3\u05d5\u05e8\u05d5\u05ea \u05d0\u05d1\u05d5\u05ea\u05d9\u05e0\u05d5 \u05d4\u05d0\u05de\u05d9\u05e0\u05d5 \u05d1\u05d0\u05dc \u05d9\u05d5\u05e6\u05e8 \u05dc\u05d0\u05d5\u05de\u05d9 \u05e9\u05dc \u05d4\u05d0\u05d5\u05de\u05d4 \u05d5\u05e1\u05d2\u05d3\u05d5 \u05dc\u05d4\u05dd. \u05d4\u05dd \u05d4\u05db\u05e8\u05d9\u05d6\u05d5 \u05d1\u05e9\u05e4\u05ea\u05d9\u05d4\u05dd \u05d5\u05dc\u05d9\u05de\u05d3\u05d5 \u05d0\u05d5\u05ea\u05e0\u05d5 \u05d1\u05e1\u05e4\u05e8\u05d9\u05dd \u05dc\u05d5\u05de\u05e8:<\/strong><\/div>\n

le’\u00f2rech ha\u2019dor\u00f2t avot\u00e8inu he\u2019em\u00ecnu b\u2019\u00e8l yotz\u00e8r le’um\u00ec sh\u00e8l ha’um\u00e0 v’sagd\u00f9 lah\u00e8m. h\u00e8m hich\u2019r\u00eczu b’sif\u2019teih\u00e8m v\u2019lim\u2019d\u00f9 ot\u00e0nu b\u2019s\u2019far\u00ecm lom\u00e0r:<\/em><\/p>\n

Throughout the ages, our ancestors believed in and worshiped the nation’s national creator god. They professed with their lips and taught us with books to say:<\/p>\n

\u05e7\u05b8\u05d3\u05d5\u05b9\u05e9\u05c1 \u05e7\u05b8\u05d3\u05d5\u05b9\u05e9\u05c1 \u05e7\u05b8\u05d3\u05d5\u05b9\u05e9\u05c1 \u05d4\u2019 \u05e6\u05b0\u05d1\u05b8\u05d0\u05d5\u05b9\u05ea \u05de\u05b0\u05dc\u05b9\u05d0 \u05db\u05b8\u05dc \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05db\u05b0\u05bc\u05d1\u05d5\u05b9\u05d3\u05d5. \u05d1\u05b8\u05bc\u05e8\u05d5\u05bc\u05da\u05b0 \u05db\u05b0\u05bc\u05d1\u05d5\u05b9\u05d3 \u05d4\u2019 \u05de\u05b4\u05de\u05b0\u05bc\u05e7\u05d5\u05b9\u05de\u05d5. \u05d9\u05b4\u05de\u05b0\u05dc\u05b9\u05da\u05b0 \u05d4\u2019 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd. \u05d0\u05b1\u05dc\u05b9\u05d4\u05b7\u05d9\u05b4\u05da\u05b0 \u05e6\u05b4\u05d9\u05bc\u05d5\u05b9\u05df \u05dc\u05b0\u05d3\u05b9\u05e8 \u05d5\u05b8\u05d3\u05b9\u05e8, \u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc\u05d9\u05b8\u05d4\u05bc. \u05e9\u05c1\u05b0\u05de\u05b7\u0596\u05e2 \u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u0591\u05dc \u05d4\u2019 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u0596\u05d9\u05e0\u05d5\u05bc \u05d4\u2019 \u05d0\u05b6\u05d7\u05b8\u05bd\u05d3.<\/strong><\/div>\n

kad\u00f2sh kad\u00f2sh kad\u00f2sh, adon\u00e0i ts\u2019va\u2019\u00f2t m\u2019l\u00f2 kh\u00f2l ha\u2019\u00e0rets k\u2019vod\u00f2. bar\u00f9kh k\u2019v\u00f2d adon\u00e0i mim\u2019kom\u00f2. yim\u2019l\u00f2kh adon\u00e0i l\u2019ol\u00e0m. eloh\u00e0yikh tsiy\u00f2n lid\u00f2r vad\u00f2r hal\u2019luy\u00e0h. sh\u2019m\u00e0 yisra\u00e8l adon\u00e0i eloh\u00e8inu adon\u00e0i ekh\u00e0d.<\/em><\/p>\n

\u201cHoly, holy, holy, the Lord of Hosts, the entire world is filled with his glory. Blessed is the glory of the Lord in its place. The Lord shall reign forever. Your God, Zion, from generation to generation, hallelujah. Hear, Israel, the Lord your God, the Lord is one!\u201d<\/p>\n

\u05e2\u05db\u05e9\u05d9\u05d5 \u05d0\u05e0\u05d7\u05e0\u05d5 \u05d9\u05d5\u05d3\u05e2\u05d9\u05dd \u05d8\u05d5\u05d1 \u05d9\u05d5\u05ea\u05e8! \u05d9\u05e9 \u05d0\u05ea \u05e2\u05d5\u05dc\u05dd \u05d4\u05d8\u05d1\u05e2 \u05d5\u05d9\u05e9 \u05d0\u05ea \u05d4\u05e2\u05d5\u05dc\u05dd \u05d4\u05d0\u05e0\u05d5\u05e9\u05d9. \u05db\u05e2\u05ea \u05d0\u05e0\u05d5 \u05d9\u05d5\u05d3\u05e2\u05d9\u05dd \u05e9\u05d4\u05de\u05d5\u05d7 \u05e7\u05d9\u05d9\u05dd \u05d1\u05d6\u05db\u05d5\u05ea \u05d4\u05d2\u05d5\u05e3, \u05d5\u05d4\u05d2\u05d5\u05e3 \u05e7\u05d9\u05d9\u05dd \u05d1\u05d6\u05db\u05d5\u05ea \u05d4\u05e0\u05e9\u05de\u05d4 \u05e9\u05d1\u05ea\u05d5\u05db\u05d5.<\/strong><\/div>\n

achsh\u00e0v an\u00e0chnu yod’\u00ecm t\u00f2v yot\u00e8r! y\u00e8sh et ol\u00e0m ha’t\u00e8va, v’y\u00e8sh et ha’ol\u00e0m ha’enosh\u00ec. ka’\u00e8t \u00e0nu yod’\u00ecm she’ha’m\u00f2ach kay\u00e0m bizch\u00f9t ha’g\u00f9f, v’ha’g\u00f9f kay\u00e0m bizch\u00f9t ha’nesham\u00e0 she’betoch\u00f2.<\/em><\/p>\n

We now know better! There is the world of the natural universe, and there is the world of the human mind. We now know that the mind exists thanks to the body, and the body exists thanks to the breath within it.<\/p>\n

\u05d0\u05d6 \u05d6\u05d4\u05d5, \u05d9\u05d4\u05d5\u05d3\u05d9 \u05e7\u05d9\u05d9\u05dd \u05d1\u05d6\u05db\u05d5\u05ea \u05d4\u05e7\u05d4\u05d9\u05dc\u05d4 \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05ea! \u05d5\u05d4\u05e7\u05d4\u05d9\u05dc\u05d4 \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05ea \u05e7\u05d9\u05d9\u05de\u05ea \u05d1\u05d6\u05db\u05d5\u05ea \u05d4\u05e0\u05e9\u05de\u05d4 \u05e9\u05dc \u05d4\u05d8\u05e7\u05e1\u05d9\u05dd \u05e9\u05dc\u05e0\u05d5. \u05d1\u05db\u05d1\u05d5\u05d3 \u05e2\u05de\u05d5\u05e7 \u05dc\u05d0\u05de\u05d5\u05e0\u05d5\u05ea \u05e7\u05d3\u05d5\u05de\u05d5\u05ea, \u05e2\u05dc\u05d9\u05e0\u05d5 \u05dc\u05d5\u05de\u05e8 \u05dc\u05de\u05d4 \u05d0\u05e0\u05d5 \u05de\u05ea\u05db\u05d5\u05d5\u05e0\u05d9\u05dd \u05d5\u05dc\u05d4\u05ea\u05db\u05d5\u05d5\u05df \u05dc\u05de\u05d4 \u05e9\u05d0\u05e0\u05d5 \u05d0\u05d5\u05de\u05e8\u05d9\u05dd. \u05d0\u05e0\u05d7\u05e0\u05d5 \u05d4\u05d7\u05d9\u05d9\u05dd \u05e2\u05db\u05e9\u05d9\u05d5 \u05d0\u05d5\u05de\u05e8\u05d9\u05dd:<\/strong><\/div>\n

\u00e0z z\u2019h\u00f9, yehud\u00ec kay\u00e0m bizch\u00f9t ha\u2019 kehil\u00e0 ha\u2019yehud\u00ect! v\u2019ha\u2019kehil\u00e0 ha\u2019yehud\u00ect kay\u00e8met bizch\u00f9t ha’nesham\u00e0 sh\u00e8l ha\u2019t\u2019kas\u00ecm shel\u00e0nu. b’kav\u00f2d am\u00f2k l’emun\u00f2t kdum\u00f2t, al\u00e8inu lom\u00e0r l’m\u00e0h \u00e0nu mitkavn\u00ecm v’lehitkav\u00e8n l’m\u00e0h she’\u00e0nu omr\u00ecm. an\u00e0khnu ha\u2019khay\u00ecm ach\u2019sh\u00e0v om\u2019r\u00ecm:<\/em><\/p>\n

So it is, a Jew exists thanks to the Jewish community! And the Jewish community exists thanks to the breath of our rituals. With deep respect to ancient beliefs, we must say what we mean and mean what we say. We who are living now say:<\/p>\n

(kneel, waving half bows)<\/p>\n

\u05d0\u05d9\u05e4\u05d4 \u05d0\u05ea\u05d4? \u05d0\u05d9\u05e4\u05d4 \u05d0\u05ea\u05d4? \u05d0\u05d5\u05e8 \u05d4\u05d0\u05d9\u05df \u05e1\u05d5\u05e3, \u05de\u05e7\u05d5\u05e8 \u05d0\u05dc\u05d5\u05d4\u05d9, \u05de\u05d3\u05d5\u05e2 \u05d0\u05d9\u05df \u05dc\u05da \u05e7\u05d5\u05dc \u05dc\u05d3\u05d1\u05e8 \u05d0\u05dc\u05d9\u05e0\u05d5 \u05d9\u05e9\u05d9\u05e8\u05d5\u05ea \u05d1\u05d9\u05de\u05d9 \u05d4\u05de\u05d0\u05d1\u05e7?<\/strong><\/div>\n

\u00e8ifoh at\u00e0h? \u00e8ifoh at\u00e0h? \u00f2r ha’e\u00ecn s\u00f2f, mak\u00f2r eloh\u00e8i, mad\u00f9a \u00e8in lech\u00e0 k\u00f2l ledab\u00e8r el\u00e8inu yeshir\u00f2t b’yem\u00e8i ha’ma’av\u00e0k?<\/em><\/p>\n

Where are you? Where are you? Oh, Infinite Source, why have you no voice to speak directly with us in these days of struggle?<\/p>\n

(bow)<\/p>\n

\u05e0\u05e9\u05e4\u05d5\u05da \u05d0\u05ea \u05dc\u05d9\u05d1\u05e0\u05d5. \u05d0\u05d1\u05dc \u05dc\u05de\u05d9? \u05dc\u05de\u05d4 \u05d0\u05ea\u05dd \u05dc\u05d0 \u05e7\u05d9\u05d9\u05de\u05d9\u05dd \u05d0\u05dc\u05d9\u05dd?<\/strong><\/div>\n

nishp\u00f2ch et lib\u00e8nu. av\u00e0l l\u2019m\u00ec? l\u00e0mah at\u00e8m l\u00f2 kayam\u00ecm, el\u00ecm?<\/em><\/p>\n

We will pour out our hearts. But to whom? Why do you not exist, gods?<\/p>\n

(stand)
\nFrom the pages of<\/p>\n

\u05e1\u05d9\u05d3\u05d5\u05e8 \u05e1\u05e4\u05e7\u05d5\u05ea (Sidur Sfekot)
\nSiddur of Doubts \u2013 A Modern Siddur for Skeptical Traditional Jews<\/p>\n

The intent and purpose of this siddur of doubts is to give a voice of dialogue with established Jewish tradition, within the ritual structure, that honestly expresses modern awareness of what we call “life.”<\/p>\n

What good is prayer, if it lacks personal meaning? How do you join community in prayer, if you doubt the existence of your community’s god? We are a people with a tradition of religious inheritance, and it is important to wrestle with it in the ways of our ancestors. That’s *being* a Jew. I hope my attempt here at contributing to this dialogue is embraced with interest and reflection.<\/p>\n

Sincerely,
\nJoseph T Farkasdi, aka Tsefan Josef<\/p>\n

——-<\/p>\n

[As I said in the title up top, this siddur is a work in progress. PLEASE, if you see typos in either the English, Hebrew, or transliteration, feel free to let me know! The same, if you believe you have a better way to say a phrase, sentence, or paragraph. Have a suggestion on what from liturgy to include here in a modernized secular way? Share it!]<\/p>\n","protected":false},"excerpt":{"rendered":"

\u05e1\u05d9\u05d3\u05d5\u05e8 \u05e1\u05e4\u05e7\u05d5\u05ea (Sidur Sfekot) Siddur of Doubts – A Modern Siddur for Skeptical Traditional Jews (in Development, will be in published book form when complete!) 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